This is a translation of a piece published by John Brown, Friday 11th January 2013.
“Le Prince étant défini uniquement, exclusivement, par la fonction qu'il doit accomplir, c'est à dire par le vide historique qu'il doit remplir, est une forme vide, un pur possible-impossible aléatoire”
(Trans: Being uniquely and exclusively defined by the function he must perform – that is to say, by the historical vacuum he must fill- the Prince is a pure aleatory possibility-impossibility)
Yesterday I had the opportunity to take part in a rather emotional event. It was a gathering organised by the Bolivarian Republic of Venezuela in solidarity with its president Hugo Chávez who was unable to swear in to his role as re-elected president due to the state of his health. Solidarity with the person who is president spread throughout the entire Bolivarian revolutionary process.
The gathering was made up of members of the Latin American community in Brussels and of other people who support the Bolivarian process and, in general, the transformative wave that is radically changing a large part of Latin America. The attendees, including the members of the ALBA diplomatic corps, were all everyday people, politicised and concerned. Live images appeared on screen of the huge demonstration in Caracas, where the population itself, in Hugo Chávez’s absence, took up the role of president. It was a thrilling scene: against an ‘opposition’ which was letting off fireworks weeks ago when it thought the president was dead, and which even today relies more on cancer than on its own electoral power to put an end to the Bolivarian process, there was a colourful –but also very red- tide, made up of people of all kinds and ages, surrounding the Miraflores palace to defend democracy, their democracy. Against putschism. Against death. Today, even we atheists pray for Chávez to that God whom we know does not exist.