“How can women defeat austerity?” – Selma James at Maynooth, 13 March 2013
An MA Community Education, Equality and Social Activism podcast, available on the Community Education, Equality and Social Activism (CEESA) website here.
Founder of the Wages for Housework campaign and coordinator of the Global Women's Strike, Selma James brought a lifetime of movement experience to bear in this electrifying talk. Asked to speak to organisers' needs in the current crisis, she spoke to a roomful of 30 activists and researchers passionately, clearly and incisively for an hour without notes.
To understand austerity, we have to understand the struggles which gave birth to the welfare state, the poverty which went before it and the attacks it has been under since the 1970s, and the first part of her talk tackled these themes. In the second part she discussed the weaknesses of movements since that time in responding to the attacks: how NGOisation has demobilised movements and left them dependent on funders, far-left parties try to substitute themselves for popular action while social-democratic parties simply represent a slower attack on people's basic needs. In the third and final part she discussed the urgency of building a broader movement which does not see class and gender, anti-racism or environmental survival, as separate and opposed issues. A lively and engaged discussion followed.
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PRAXIS and Equality Studies are proud to announce that a Communiversity event will take place on Tuesday March 12th 2013 2.30 – 4.30pm E114, UCD Newman (Arts) Building where renowned activist and author Selma James will address the theme DEFENDING CARING AND WELFARE IN CARELESS TIMES. The event comes at a time when austerity policies, triggered by the global economic meltdown, are devastating already-burdened communities. In particular, the rights and entitlements hard-won over the years by carers, overwhelmingly women, are being senselessly eroded. Despite all of this, care work and other work that women must do for the survival of families and communities continues, unabated and uncelebrated.
Selma James is known for coining the phrase “unwaged” in the 1970s to describe the unremunerated care work done almost universally by women. She continues to address these and other inequalities in her work, and information on her new book Sex, Race and Class, The Perspective of Winning: A Selection of Writings 1952-2011, is available at the end of this press release. She is co-author of the women's movement classic The Power of Women and the Subversion of the Community. James founded the International Wages for Housework Campaign and is coordinator of the Global Women's Strike. She is also the widow and former colleague of influential historian CLR James.
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Rally For X
March 4th is the eve of the 21st anniversary of the X ruling. EU health ministers will be in Dublin Castle that day. Come and demand that Ireland’s Health Minister takes action to protect women’s lives.
Assemble 6pm, Central Bank
March to Dublin Castle
Call on your TDs to support X legislation.
Come to the activist meeting: 8pm, Wed, March 13th, Teachers Club, Parnell Sq, Dublin.
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Yesterday the McAleese report on the Magdalene Laundries was published. Like many others, I expected that the report would be a whitewash. Why did I expect that?
Martin McAleese is the husband of former President of Ireland, Mary McAleese. She was chosen for election by reactionary forces who sought to undo the advances achieved during the presidency of Mary Robinson, who was seen by them as a left-wing president who sought to advance dangerous causes such as feminism (she had been a highly successful feminist lawyer before her election). For an interesting insight into the selection process within Fianna Fáil read this article.
During her tenure she made many appearances at Catholic Church events. Her most controversial moment came, typically enough, when she took communion in an Anglican Church of Ireland cathedral. That her only controversial action should be theological is characteristic of her presidency which was marked by outward expressions of piety.
In 2010, then President McAleese gave the opening lecture at a conference of the right-wing Italian Catholic movement Comunione e Liberazione in Rimini, Italy. This is how The Italian correspondent of The Irish Times described that organisation:
“Founded in 1954 by Italian Monsignor Luigi Giussani, Comunione e Liberazione (CL) is, to some extent, an Italian version of the influential Spanish lay movement, Opus Dei, although it has no formal connections with Opus Dei. Throughout its history, it has received both public and tacit support from at least three popes – Paul VI, John Paul II and the current pope, Benedict XVI.
The current papal household is run by consecrated members (Memores Domini) of CL. Generally perceived as right-wing, conservative and integrationalist, CL has often been politically active in Italy. In the 1970s, the movement played a prominent part in failed campaigns to prevent the legalisation of both abortion and divorce. CL has always counted important shakers and makers among its public supporters, including most notably the seven-times prime minister Giulio Andreotti.”
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When my sister was born my mother began to haemorrhage badly and was in danger of bleeding to death. My father and my aunt (a nurse who qualified in England) pleaded with the doctor to carry out a hysterectomy – then the only treatment. He refused on the grounds that a hysterectomy would prevent her having future children. In effect it would be a form of contraception. When my father threatened to take him to court he held out both hands and said, ‘Mr Wall, these hands were blessed by the Pope’. Nevertheless, under threat of legal action, he buried his conscientious objections and did the deed and saved my mother’s life. This was more than fifty years ago.
The recent denial, in similar circumstances, of appropriate treatment to Savita Halappanavar by staff at University Hospital Galway and her subsequent death from septicaemia has caused much controversy here and abroad, not least in her home country where the India Times ran a headline that said: ‘Ireland Murders Pregnant Indian Dentist’. It is, I think, a fair accusation.
There are a few things I would like to say on the matter.
Firstly, what Savita Halappanavar died of – septicaemia – used to be called ‘puerperal fever’ and puerperal fever was nicknamed the ‘doctor’s plague’. It resulted from the increasing tendency to medicalise childbirth from the 15th century onwards. By contrast, incidence of puerperal fever was much lower for traditional births where midwives attended women in their own homes. In other words, for many centuries it was more dangerous to give birth in a hospital than at home. Puerperal fever achieved it’s ‘plague’ status because of the presence of large numbers of women giving birth at the same time in a factory-type situation – and, significantly, the handling of their bodies by men, namely doctors. It was not a plague that affected doctor’s but one that they created. In that sense it was truly ‘the doctor’s plague’.
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This post was written by Vicky Donnelly and originally posted on Contact.ie. “THERE MUST BE 50 WAYS TO LEAVE YOUR LENDER” On the occasion of International Women’s Day we ask – Is Ireland stuck in…
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The news reports in Friday’s papers, if any, on the launch on Thursday of the Report of the Gender Recognition Advisory Group will certainly contain the news that the law will be changed to allow…
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